The place: Allahabad. The year: 1948. Twenty-year old Abrar Narvi was a fairly well-known Urdu poet, a sometimes writer of short stories and satires, and with a wish to write in other genres as well. One day, someone told him that Urdu novels “would not sell without an element of sex in them”. When Narvi said that no one had ever tried, the same someone retorted that until this was tried no one would know, would they?
Narvi took this remark very seriously, changing the course of his life and that of a whole legion of his readers. In 1952, under the pseudonym of Ibn-e-Safi, he produced his first novel in Urdu without an element of sex and with an emphasis on originality and newness. This novel, in the crime fiction genre, was the first of a series that came to be known as “Jasoosi Duniya”. And in 1953, when Narvi migrated to Karachi in Pakistan, another series was created in the same genre that came to be known as the Imran Series.
Ibn-e-Safi was a prolific writer and wrote 3–4 novels a month at the peak of his productive period. When he passed away in 1980, he had written about 245 novels across both the series. Published simultaneously in India and Pakistan, his novels were hugely popular as they were the type that everyone in a family could read. In fact, Ibn-e-Safi’s publishers (on both sides of the border) claim that no writer of Urdu crime fiction has broken his sales record till date!
It is this popularity which prompted an attempt at translating Ibn-e-Safi’s novels into English to enable a larger number of readers to become acquainted with his works.
Take two families, related families actually, and have them holiday together. They spend a week together in a neutral place, a holiday home, and interact and relate to each other, and attempt to be one big happy family. This is the plot, in brief, of The Red House by Mark Haddon (Jonathan Cape, 2012, pp. 264). But families are never simple are they, and the families here are no exception. And therein lies the extraordinariness of this book.
Richard and Angela are brother and sister, siblings who have buried their mother recently. Estranged for many years now, they don’t really feel like “brother and sister, just two people who spoke briefly on the phone every few weeks or so to manage the stages of their mother’s decline” (p. 6-7). A week after their mother’s funeral, Richard invites Angela and her family to holiday with him and his family. A surprised Angela accepts.
For Richard and Angela, this week gives them a chance to try to put their estrangement behind them and forge a new relationship. It is a week where 4 adults and 4 children try to “bond” with one another. So who are these 8 “family” members?