So Anna Hazare and Team Anna are back with their fight against corruption in India and to ensure the implementation of the Lokpal Bill. There are mixed reports in the media about the success of this round of agitation, as none of the expected fasting, sloganeering, jail bharos, allegations, counter allegations, etc., etc, has really taken off. It the reports are to be believed then it appears that the movement has lost momentum as well as direction this time around.
I feel that part of the reason for the Anna juggernaut not sustaining is due to their simplistic understanding of corruption. Today, corruption is no longer only about those who take bribes; it is also about those who give bribes. Corruption is not only financial; it is moral, ethical, ecological, societal, ideological, creative… It is not only the politicians and the bureaucracy who are corrupt; society itself has become corrupt.
Corruption no longer has a simple definition; today, it is highly contextualised, complex, layered and subjective. What one person perceives as corruption can be another person’s “legitimate” way of securing his/her future! Take the case of a person who bribes his or her way to a lucrative posting within the organisation he/she works for. This is done with the understanding that the returns are worth the bribe paid. Think Customs, the Mumbai Octroi, the RTO… and you’ll know what I mean.
Corruption is so endemic and blatant that we have taken it for granted in a matter-of-fact way. Regrettably, the discourse on corruption in India rarely reflects its subjective understanding or its diversity or its depth or its endemic nature. Mostly, we get to read dry and technical analyses full of academic jargon, tables and figures and how India is being bled dry economically. Most of the articles are dramatic exposes intended to shock and titillate, but which ignore the deeper malaise that grips our society. Though some of these articles go into the reasons behind the corruption, very rarely does it take a mirror to the society we inhabit and present the different faces of the corrupt Indian.
I am surprised at the blinkers that we have on as we only have to look around us to see the many faces and avatars of the corrupt Indian